James argues that what a writer produces is contingent on his culture or the quality thereof: "Art blooms only where the soil is deep. The future of fiction is ultimately bound up with the future of the society that produces it."

James' most important definition of the novel is, "a novel is a personal and direct impression of life." James believed that a novel is good or bad according to the intensity of the impression it makes--how well it deals with human experience. Humanity is vast and complex and experience is thus never complete. He would advise the novelist to "...be one of the people on whom nothing is lost."

The key to a novel is the air of reality that it creates in producing an illusion of life. Art for James is to be selective in terms of the aspects of reality or human experience he wishes to write about, but part of this selectivity is to be inclusive. This suggests that the novel must deal with aspects of reality that many may not consider to be morally good. To be moral in writing is to be complete and faithful to human experience.

"Recognizing so promptly the one measure of the worth of a given subject, the question about that rightly answered disposes of all others--it is valid, in a word, it is genuine...that result of some direct impression or perception of life...The question comes back thus to the kind and degree of the artist's prime sensibility, which is the soil out of which his subject springs. The quality and capacity of that soil, its ability to grow with due freshness and straightness any vision of life, represents strongly or weakly the projected morality. Here we get exactly the high price of the novel as a literary form---its power not only, while preserving that form with closeness, to range through all the differences of the individual relation of its general subject-matter, all the variations of outlook on life and disposition to reflect and project, created by conditions that are never the same from man to man...but positively to appear more true to its characters in proportion as it strains or tends to burst, with a latent extravagance, its mold."


The house of fiction: --- has in short not one window but a million--a number of possible windows not to be reckoned, rather; every one of which has been pierced, or is still pierceable in its vast front, by the need of the individual vision and by the pressure of the individual will. These apertures of dissimilar shape and size hang so, altogether, over the human scene that we might expect of them a greater sameness of report than we find. They are but windows at the best, mere holes in a dead wall, disconnected...they are but windows at they are not hinged doors opening straight upon life. But they have this mark of their own that at each of them stands a figure with a pair of eyes, or at least with a field-glass, which forms, again and again, for observation, a unique instrument, insuring to the person making use of it as impression distinct from every other. He and his neighbors are watching the same show, but one seeing more where the other sees less, one seeing black where the other sees white, one seeing big where the other sees small and so on...There is fortunately no saying on what for the particular pair of eyes, the window may NOT open; "fortunately" by reason precisely, of this incalculability of range. The spreading, filling the human scene, is the "choice of subject"--the pierced aperture, either broad or slit...but there are, singly or together, nothing without the posted presence of the watcher--without, in other words, the consciousness of the artist. Tell me what the artist is, and I will tell you of what he has been conscious. Thereby I shall express to you at once the boundless freedom and the "moral" reference.

CHARACTER:

James could never understand those who took sides in the debate regarding the supremacy of plot or character in a novel. He argues that the distinction is stupid, because "character in any sense in which we can get at it is action and action is plot [recall Aristotle]. Any plot which hangs together, even if it pretend to interest us...plays upon our emotion, our suspense, by means of personal references. We care what happens to people only in proportion as we know what people are."

Since it was James who turned the novel inward in terms of his ability to dramatize consciousness, modern fiction owes him a great debt in that regard. James argued that the artist creates a character as a result of inspiration..."from the moment the imagination takes a hand in the game, the inevitable tendency is to divergence, to follow what may be called new scents. The original gives hints, but the writer does what he likes with them, and imports new elements in to the picture."

Character creation for James is thus quite complex. Characters "...are interesting in fact, as subjects of fate, the figures round whom a situation closes, in proportion as, sharing their existence, we feel where fate comes in and just how it gets at them. In the void, they are not interesting."

James argues that a novel always undergoes transmutation in the writer's consciousness under the pressure and heat of imagination. James thinks that a character in a novel should not be contrasted with an incident or situation: "What is character but the determination of incident, and what is incident but the illustration of character?"

"Character in any sense that we can get at it is action, and action is plot." From this statement, James goes on to say that "...works of art are produced from every possible point of view, and stories will continue to be written in which the evolution is that of a dance--a series of steps the more complicated and lively the better, of course, determined from without and forming a figure. This figure will always find favor with many readers, because it reminds them enough without reminding them too much of life." Obviously James does not support that point of view. He demands that novel deal with what he called the dramatization of consciousness. This process is quite difficult. How do you take the complex workings of the mind and make them "appear" in a novel?

"No one has had a closer vision or a hand at once more ironic and more tender for the individual figure. He [a novelist whom James admires] sees it with the smallest signs and tricks-all its heredity of idiosyncrasies, all its particulars of weakness and strength, of ugliness and beauty, of oddity and charm; and yet it is of his essence that he sees it in the general flood of life, steeped in its relations and contacts, struggling or submerged, a hurried particle in the stream.

James argues that when he makes a character he goes his won way and makes imagines as he sees them [from his window in the house of fiction]. He elaborated: "I find it interesting to make out that whereas any anecdote about life pure and simple proceeds almost as of course from some good jog of fine fancy's elbow, a penciled note on someone else's case, so the material for any novel comes from the depth of the designer's own mind...the states represent the embarrassments and difficulties studied, the tragedies and comedies recorded, can be intelligibly fathered but on his own intimate experience."

"In a novel we crave the spectacle of that of which we may feel that we know it. The only lasting fictions are those which have spoken to the reader's heart, and not to his eye, those which have introduced him to an atmosphere in which it was credible that human beings might exist, and to human beings with whom he might feel tempted to claim kinship. When once a work is classified as a novel, its foremost claim to merit and indeed the measure of its merit is its truth--its truth to something however questionable that the thing might be in point of morals or of taste."

"But what is the condition of the truly great novelist? For him there are no alternatives, for him there are no oddities, for him there is noting outside of humanity. He cannot shirk it; it imposes itself upon him. For him alone, therefore, there is a true and a false; for him alone it is possible for him to be right, for it is possible for him to be wrong...the writer who knows men alone...will give us figures and pictures for which we cannot be too grateful, for he will enlarge our knowledge of the world. He must know man as well as men, and to know man is to be a philosopher."

"There is not such think in the world as an adventure pure and simple; there is only mine and yours--it begins the greatest adventure of all...just to be you or I..."

The "HE" in this passage refers to a central character in one of James' own novels: "He was to be the lighted figure [the character whose consciousness James chose to dramatize] ...the others were to be the obscured. I must have argued his tangle would be sensible enough, his interpretation at the window of his wide, quite sufficiently wide, consciousness we are seated...He therefore supremely matters, all the rest matters only as he feels it, treats it, meets it...I think the intensity of the creative effort to get into the skin of the creature; the act of personal possession..."

James uses the term FICELLES for minor characters. The metaphor is of a fine thread used in making lace that serves as a trimming on a tablecloth. He also uses this: "Each of these persons are but wheels on a coach; neither belongs to the body of that vehicle or is for a moment accommodated with a seat inside. There the subject alone is ensconced. Half the dramatists' art is in the use of ficelles, by which I mean in a deep dissimulation of this dependence on them."

Dramatization of consciousness: This idea is central to James' theory of fiction and more than any other aspect, has influenced the growth of the novel as an art form devoted to psychological character development. "Of course it is execution that we are talking--that is the only point of a novel that is open to contention...we must grant the artist his subject, his idea,...our criticism is applied only to what he makes of it.

When talking about one of the character is a novel he wrote, James observed: "from this center [the character's consciousness] the subject has been treated, form this center the interest has spread, and so, whatever else it may do nor may not do, thing has acknowledged a principle of composition and contrives at least to hang together...the center of interest throughout is his consciousness, and the drama is the very drama of that consciousness- I had of course to make sufficiently acute in order to enable it to hold the play. By seeing it acute, meanwhile, one made its n movement, or rather strictly, its movement in the particular connection interesting; this movement really being quite the stuff of one's thesis."

In his fiction James tended to draw a distinction between the pictorial (use of description which is static) and the dramatic (or the conversational). His novels consist of preparatory descriptive elements which serve to introduce and highlight a dramatic scene. He was concerned with rendering interior conflict in the dramatic mode by using dramatic dialogue and non-dramatic description. "I realized--none too soon--that the scenic (dramatic) method was my absolute my imperative, my only salvation. The march of an action is the thing for me to do, more and more, to attach myself to; it is the only thing."

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POINT OF VIEW:

James' major contribution to the modern novel deals with point of view or the relationship of the narrator to the material he writes. Actions he notes are of limited interest unless they deal with or are reflected in an engaged consciousness. Characters are interesting he believes only in terms of their ability to feel their respective situations.

"The figures in any picture are interesting only in proportion as they feel their respective situations; since the consciousness on their part, of the complication exhibited forms for use their link of connection with it. But there are degrees of feeling...those being finely awareness Hamlet and Lear say, are finally aware--makes absolutely the intensity of their adventure, gives the maximum sense to what befalls them."

"Experience as I see it is our appreciation and our measure of what happens to use as social creatures--any intelligent report of which has to be based on that apprehension. The picture of the exposed and entangled state is what is required, and always plenty of grounds for keeping down the complexities of a picture. A picture it still has to be, however, and by that condition has to deal effectively with its subject, so that the simple device of more and more keeping down may well not see us quite to our end or even quit to our middle...In the immediate field of life, for action, for application for getting through a job, nothing may so much matter perhaps as the descent of suspended weight on this, that or the spot, with all its subjective concomitants, quite secondary and irrelevant. But the affair of the painter is not the immediate, it is the reflected field of life, the realm not of application but of appreciation of it...I can't appreciate save by intimacy...intimacy with a man's specific behavior, with his given case, is certain to make us see it as a whole...What a man thinks and feels are the history and the character of what he does; on all of which things the logic of intensity rests. Without intensity where is vividness, and without vividness, where is presentability?"

"I confess I never saw the leading interest of any human hazard but in a consciousness...subject to fine intensification and wide enlargement. It is as mirrored in that consciousness that the gross fools...play their part for us...This means, exactly that the person capable for feeling in the given case more than another of what is to be felt for it, and so serving in the highest degree to record it dramatically and objectively. is the only sort of person on whom we can count on not to betray, to cheapen or...give away the value and the beauty."

"The great chroniclers have clearly always been aware of this; they have at least always either placed a mind of some sort--in the sense of a reflecting and coloring medium--in the possession of the general adventure."

That provision for interest consists in placing advantageously placing right in the middle of the light, the most polished of possible mirrors of the subject. I should note the extent to which these characters are so far as their other passions permit, intense perceivers, all of their respective situations."

James also commented on the fact that multiple centers of consciousness in the same novel may be used--the term is called viewpoint characters.

HENRY JAMES, as many good writers do, kept a series of Notebooks in which he jotted down bits and pieces of experience (see above) to which he referred as "germs" or ideas that would later grow into his short stories and novels. Fortunately the NORTON CRITICAL EDITION of his novel contains letters and Notebook entries that you should examine before reading the novel.

The novella has become a classic, frequently filmed (rare for James-why?), and is widely regarded as one of the best, if not the best ghost story every written. Consider the following:

1--How do you compare the novella to the other ghost stories you know, including the ones covered in this course?

2--Often Hollywood will dramatize terror with gory special effects. Does James do this?

3--What is the source of the terror in the novel?

4--Apply James' theories of fiction and point of view to what he writes--for example, the "house of fiction" could be variously applied to the adults and children in the novel.

5--Consider the following details:

a--the importance of the frame story--why does James use it?

b--the relationship between the governess and the master prior to her accepting the position? What for example are her moral and social values?

c--the children:

1--how do we know them?

2--we in the romantic tradition usually associate children with innocence--recall Rousseau. Are these children good?

3--James will often dramatize consciousness by inference. What does he infer about Miles and Flora rather than overtly state. How is the consciousness of each dramatized?

d--Why is Mrs. Grose important? What are her limitations, and do they significantly compromise her observations?

e--the adults--Peter Quint and Miss Jessel--who are they, or is it better to ask what are they? How do you know they exist, and to whom do they make themselves known if they do? You might log on here to obtain some Background material relevant to the supernatural. Consider some Shakespeare plays: Hamlet and Macbeth offer interesting parallels, and James of course admired him greatly.

f--what do you consider to be the crux of the novel. Recall the questions raised by Ms. Freitas at the start of the course. Apply them to the novel, noting especially:

1--the nature of evil

2--relationship between evil, reason and the passions

3--evil and the question of the other

4--the individual and alienation

5--religion in relation to evil

6--gender and literature

7--the judgment of morality

g--consider these details:

1--what do the children see if they see anything?

2--are Quint and Jessel "really" there, and where is "there?"

3--notice especially James' use of grammatical ambiguity, especially in his use of pronouns.

4--there seems to be in the novel an incredible application of the classical notion of balance. For every position that you take, James seems to position enough (often by inference) to substantiate another view, so TEST THE FOLLOWING:

h--refer to the criticism provided in the NORTON CRITICAL EDITION.

	1--THE GOVERNESS KNOWS WITH ABSOLUTE CERTITUDE THAT THE CHILDREN ARE BEING CORRUPTED BY EXTERNAL MALOVELENT FORCES. WE AS READER AFFIRM / OR DENY THAT CERTITUDE BECAUSE ... We see (or do not see) them independently of any other character? We have (or do not have) objective physical evidence they exist? 2--THE CHILDREN ARE PERFECTLY INNOCENT: Why does Miles return from school? What "things" did he say or do? 3--THE CHILDREN ARE CORRUPTED: Does the corruption come from an external power--Quint or Jessel? Does the corruption come from someone else external? Does the corruption come from something within the consciousness of the children? WEIGH THE PROS AND CONS FOR EACH QUESTION. WHAT DO YOU BELIEVE?